Departmental Bulletin Paper 複合的暴力に対する自己教育の思想と実践に関する研究(Ⅵ) ─エロスとタナトスの複合の心理歴史的研究(3)─
Study of Thought and Praxis of Self-Education against the Violent Complex (Ⅵ) ─ Psycho-historical Study of the Complex of Eros and Thanatos (3) ─

山田, 正行

64 ( 2 )  , pp.113 - 126 , 2016-02-29 , 大阪教育大学
ISSN:03893472
NCID:AN00028222
Description
東洋と西洋を通底する性的ハビトゥスの強靱さを,東洋における日本の売女と中国の婊子の音韻的な関連性,中国の売買婚の童養媳,新婦仔,東洋の中近東(中や近は西洋の視点から)の古代における神聖娼婦,西洋近代の『共産党宣言』の「女性共有」,中国共産党と人民解放軍の新疆「辺境守備開拓団女性兵士」,日本共産党の「ハウスキーパー」に即して具体的に詳しく論じ,それを乗り越える生と性が小林多喜二の『党生活者』に描かれていることを明らかにした。
I describe tangibly in detail tenacity of sexual habitus underlying and connected at a fundamental and unseen dimension both in the Orient and in the Occident, as follows, the phonological relevance between “baita” of Japanese and “biaozi” of Chinese, “tongyangxi” and “xinfuzi” who is forced to be a wife by slave trade in China, sacred prostitute in the ancient Middle and Near East (middle and near is from the view-point of the Occident), “common in wives/community of women” in The Communist Manifesto in the modern Occident, “girl soldiers of Xinjiang frontier defense pioneer unit” of the Chinese Communist Party and the People’s Liberation Army, “housekeeper” of the Japanese Communist Party. On these historical facts I elucidate that Kobayashi Takiji express the life and sexuality getting rid of “community of women” of Marxist Communism in Life of a Party Member.
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http://ir.lib.osaka-kyoiku.ac.jp/dspace/bitstream/123456789/28742/1/KJ4_6402_113.pdf

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